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laid down under Jim's nose on the raft, and began to
gap, and stretch my fists out against Jim, and says:
“Hello, Jim, have I been asleep? Why didn't you stir me up?”
“Goodness gracious, is dat you, Huck? En you ain' dead--you ain'
drownded--you's back agin? It's too good for true, honey, it's too good
for true. Lemme look at you chile, lemme feel o' you. No, you ain'
dead! you's back agin, 'live en soun', jis de same ole Huck--de same ole
Huck, thanks to goodness!”
“What's the matter wi
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And whether o'er the seas or earth he flies,
With rapid force they bear him down the skies
But first he grasps within his awful hand
The mark of sovereign power, his magic wand;
With this he draws the ghost from hollow graves;
With this he drives them from the Stygian waves:
* * * *
Thus arm'd, the god begins his airy race,
And drives the racking clouds along the liquid space."
Dryden.
295 In reference to the whole scene that follows, the remarks of
Coleridge are well worth reading:--
"By a close study of life, and by a true and natural mode of
expressing everything, Homer was enabled to venture upon the most
peculiar and difficult situations, and to extricate himself from
them with the completest success. The whole scene between Achilles
and Priam, when the latter comes to the Greek camp for the purpose
of redeeming the body of Hector, is at once the most profoundly
skilful, and yet the simplest and most affecting passage in the
Iliad. Quinctilian has taken notice of the following speech of
Priam, the rhetorical artifice of which is so transcendent, that if
genius did not often, especially in oratory, unconsciously fulfil
the most subtle precepts of criticism, we might be induced, on this
account alone, to consider the last book of the Iliad as what is
called spurious, in other words, of later date than the rest of the
poem. Observe the exquisite taste of Priam in occupying the mind of
Achilles, from the outset, with the image of his father; in
gradually introducing the parallel of his own situation; and,
lastly, mentioning Hector's name when he perceives that the hero is
softened, and then only in such a manner as to flatter the pride of
the conqueror. The ego d'eleeino