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not be altogether free from
blame. A human being in perfection ought always to preserve a calm and
peaceful mind and never to allow passion or a transitory desire to
disturb his tranquillity. I do not think that the pursuit of knowledge
is an exception to this rule. If the study to which you apply yourself
has a tendency to weaken your affections and to destroy your taste for
those simple pleasures in which no alloy can possibly mix, then that
study is certainly unlawful, that is to say, not
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divine,(48)
Thou source of light! whom Tenedos adores,
And whose bright presence gilds thy Chrysa's shores.
If e'er with wreaths I hung thy sacred fane,(49)
Or fed the flames with fat of oxen slain;
God of the silver bow! thy shafts employ,
Avenge thy servant, and the Greeks destroy."
Thus Chryses pray'd.--the favouring power attends,
And from Olympus' lofty tops descends.
Bent was his bow, the Grecian hearts to wound;(50)
Fierce as he moved, his silver shafts resound.
Breathing revenge, a sudden night he spread,
And gloomy darkness roll'd about his head.
The fleet in view, he twang'd his deadly bow,
And hissing fly the feather'd fates below.
On mules and dogs the infection first began;(51)
And last, the vengeful arrows fix'd in man.
For nine long nights, through all the dusky air,
The pyres, thick-flaming, shot a dismal glare.
But ere the tenth revolving day was run,
Inspired by Juno, Thetis' godlike son
Convened to council all the Grecian train;
For much the goddess mourn'd her heroes slain.(52)
The assembly seated, rising o'er the rest,
Achilles thus the king of men address'd:
"Why leave we not the fatal Trojan shore,
And measure back the seas we cross'd before?
The plague destroying whom the sword would spare,
'Tis time to save the few remains of war.
But let some prophet, or some sacred sage,
Explore the cause of great Apollo's rage;
Or learn the wasteful vengeance to remove
By mystic dreams, for dreams descend from Jove.(53)
If broken vows this heavy curse have laid,
Let altars smoke, and hecatombs be paid.
So Heaven, atoned, shall dying Greece restore,
And Phoebus dart his burning shafts no more."
He said, and sat: when Chalcas thus replied;
Chalcas the wise, the Grecian priest and guide,
That sacred seer, whose comprehensive view,
The past, the present, and the future knew:
Uprising slow, the venerable sage
Thus spoke the prudence and the fears of age:
"Beloved of Jove